{"id":217,"date":"2013-02-19T22:21:27","date_gmt":"2013-02-19T22:21:27","guid":{"rendered":"http:\/\/www.sussexphenomenology.com\/?p=217"},"modified":"2013-12-09T13:21:21","modified_gmt":"2013-12-09T13:21:21","slug":"the-new-issue-of-the-sussex-studies-in-social-and-political-thought","status":"publish","type":"post","link":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/2013\/02\/19\/the-new-issue-of-the-sussex-studies-in-social-and-political-thought\/","title":{"rendered":"The New Issue of the Sussex Studies in Social and Political Thought"},"content":{"rendered":"

The New Issue of the Sussex Studies in Social and Political Thought is out:<\/p>\n

Volume\u00a020 –\u00a0Winter 2012\"20\"<\/a><\/a><\/strong><\/h2>\n

Selected Papers<\/strong><\/p>\n

Forms of Domination and Emancipation- SSPT Conference<\/strong><\/p>\n

Chris Arthur, Nicholas Gray, Guido Schulz, Sami Khatib<\/em><\/p>\n

Articles<\/strong><\/p>\n

Through the Eyes of Habermas: The Heritage of Liberalism and Deliberative Politics
\nStephanie Morrow<\/em><\/p>\n

How to Understand Rawls\u2019s Law of Peoples
\nVeljko Dubljevic<\/em><\/p>\n

The Task of Dialectic Beyond Domination and Dogmatism
\nRichard Fitch<\/em><\/p>\n

On the Left-Wing Reading of Levinas: Derrida, Lingis, Dussel
\nAndrew Ryder<\/em><\/p>\n

Books Reviewed<\/strong><\/p>\n

The German Historicist Tradition\u00a0by Frederick Beiser<\/p>\n

A Revolution of the Mind\u00a0by Jonathan Israel<\/p>\n

Marx at the Margins\u00a0by Kevin Anderson<\/p>\n

For a PDF version of the latest issue and more info about the journal, you can visit the journal’s official website here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

The New Issue of the Sussex Studies in Social and Political Thought is out: Volume\u00a020 –\u00a0Winter 2012 Selected Papers Forms of Domination and Emancipation- SSPT Conference Chris Arthur, Nicholas Gray, Guido Schulz, Sami Khatib Articles Through the Eyes of Habermas: …<\/p>\n

The New Issue of the Sussex Studies in Social and Political Thought<\/span> Read More »<\/a><\/p>\n","protected":false},"author":75,"featured_media":229,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[44],"tags":[],"_links":{"self":[{"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/posts\/217"}],"collection":[{"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/users\/75"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/comments?post=217"}],"version-history":[{"count":1,"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/posts\/217\/revisions"}],"predecessor-version":[{"id":332,"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/posts\/217\/revisions\/332"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/media\/229"}],"wp:attachment":[{"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/media?parent=217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/categories?post=217"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.sussex.ac.uk\/sussexphenomenology\/wp-json\/wp\/v2\/tags?post=217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}